March – April 2022
Entering Lent
We enter a period of 40 days to reflect on the great love that God has for each of us and to enter more deeply into that love. Ash Wednesday is the beginning of the Lenten journey. It is a time that points to Spring and New Life through the resurrection. And it is a time to grow in the wisdom of Jesus through prayer, reflection, and practice. We are invited to not just fast, but to also feast on the positive growth opportunities in our life.
Come join us on Wednesday, March 2nd as we open the season of Lent dusting each other in ashes. Let our dust be transformed into love. Invite a friend to our church community gathering.
First Reading Jl 2: 12-18
Psalm Ps 51: 3-4. 5-6ab. 12-13. 14 and 17
Second Reading 2 Cor 5: 20 — 6:2
Gospel Mt 6: 1-6. 16-18
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
Holy Thursday. At evening, begin Easter Triduum of the Lord’s Passion, Death and Resurrection.
First Reading Ex 12: 1-8. 11-14
Psalm Ps 116: 12-13. 15-16bc. 17-18
Second Reading 1 Cor 11: 23-26
Gospel Jn 13: 1-15