Agenda
Posterboard 
Month 
Week 
Day November – December 2023
QUARTERLY CHURCH COUNCIL COMMITTEE MEETING
The Church Council/Leadership 2023 quarterly meets today.
Meetings are held after the Sunday liturgy. All are welcome to attend and participate. We invite you to stay for the meetings and share your thoughts and ideas or just ask questions.
Please feel free to contact Becky Hamilton if you have any questions.
You and the greater Jacksonville community are invited to join OneJax for this joyous tradition as we celebrate the 106th Interfaith Thanksgiving Gratitude Service, while celebrating this year’s theme of “Unity in Diversity.”
We will once again be collecting canned and dry goods for donation.
Please RSVP by November 9th by registering below.
Register Here
For more information, email us at onejax@onejax.org, visit www.onejax.org, or call (904) 799-5370.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
HOUR OF HEALING PRAYER
The Healing Prayer Ministry of St. Philip Neri Ecumenical Church is offering an Hour of Healing Prayer on the FIRST Sunday of every month, immediately following the Liturgy. The Hour Of Healing Prayer will begin at approximately 11:30 am. Anyone who wishes to receive prayer is welcome to come.
There will be a scripture selected and read at the beginning of the hour followed by a period of about 20 minutes per session of healing prayer. There will always be two prayer ministers present to pray with each person.
If you have a need for Healing Prayer for yourself or someone else and you are not able to come for prayer, please Email Marge Townsend at squattie@bellsouth.net and we will place the name on our Prayer List.
“This is the sign of the believers, they lay hands on the sick and they recover.” Mark 16:18
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
We gather every Sunday Liturgy. The word liturgy means “work, or work of the people,” and it is work of the people, not for the people (which is the distinction between liturgy and magic, since magic is directed for some outcome for people). Liturgy is different than a service which often is entertainment at its worst, or passively watching and listening to what is going on at church. Liturgy, rather, is something we do together.
The Nativity of the Lord (Christmas) Mass during the Night
Reading I Is 9:1-6
The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.
For every boot that tramped in battle,
every cloak rolled in blood,
will be burned as fuel for flames.
For a child is born to us, a son is given us;
upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,
Father-Forever, Prince of Peace.
His dominion is vast
and forever peaceful,
from David’s throne, and over his kingdom,
which he confirms and sustains
by judgment and justice,
both now and forever.
The zeal of the LORD of hosts will do this!
Responsorial Psalm Ps 96: 1-2, 2-3, 11-12, 13.
R. (Lk 2:11) Today is born our Savior, Christ the Lord.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Today is born our Savior, Christ the Lord.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Today is born our Savior, Christ the Lord.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. Today is born our Savior, Christ the Lord.
They shall exult before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. Today is born our Savior, Christ the Lord.
Reading II Ti 2:11-14
Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.
In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.
Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
“Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger.”
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
“Glory to God in the highest
and on earth peace to those on whom his favor rests.”